Rabbi’s Inflammatory Holocaust Remarks Spark Controversy in Jerusalem

By Jack Katzenell

Associated Press

Sunday, August 6, 2000

Controversy raged in Israel on Sunday after a rabbi who heads the biggest ultra-Orthodox political party said the six million Jews who perished in the Nazi Holocaust died because they were reincarnations of sinners.

Rabbi Ovadia Yosef, leader of the Shas party, also declared that Prime Minister Ehud Barak has “no sense” because he is trying to make peace with the Palestinians, who are “snakes.”

Yosef was speaking in his weekly Saturday night sermon broadcast over the party’s radio stations and is even beamed overseas by satellite.

He called the Nazis “evil” and the victims “poor people,” but he said the six million “were reincarnations of the souls of sinners, people who transgressed and did all sorts of things which should not be done. They had been reincarnated in order to atone.”

Barak told the cabinet Sunday the statement is unworthy of a rabbi of Yosef’s status. “His words could harm the memory of those who perished in the Holocaust and could hurt the feelings of their families and the feelings of the entire nation,” the prime minister said.

Legislator Yosef (Tommy) Lapid, who heads the secularist Shinui party, said Rabbi Yosef is “an old fool” who has done a service to those who are trying to rehabilitate Adolf Hitler’s reputation.

“In the world it will be said that a distinguished rabbi in Israel is in effect confirming what Hitler said, that the Jews are sinners,” said Lapid, who is himself a Holocaust survivor.

The two main radio stations were inundated with phone calls and messages, most of them criticizing Yosef’s statement. Yehoshua Mashav, a listener, told Israel radio that in plain language Yosef was saying Hitler was innocent and that “he was simply the messenger of God sent to give the Jewish people their just desserts.”

The Simon Wiesenthal Center, an international center for Holocaust remembrance, said the rabbi absolved the perpetrators of the Holocaust of their responsibility. “If those Jews deserved to die for past sins, why blame those who carried out the death sentence?” said Ephraim Zuroff, director of the group’s Jerusalem office.

Israel’s Chief Rabbi Israel Meir Lau, who is also a Holocaust survivor, said Judaism has a concept of reincarnation and of the righteous dying to atone for sin in a previous life, but he told Israel radio that did not account for the Holocaust.

“I have no explanation for the Holocaust,” said Lau, who was a child at the time and lost most of his family in the death camps. He appealed to Israelis to “stop probing into it (the Holocaust) in such a blatant, painful, hurtful manner.”

Shas chairman Eli Ishai said criticism of Yosef is unjustified. “Rabbi Ovadia weeps for every Jew who is killed … but nobody, not even a saint, has not sinned. Everyone dies in a state of sin. Nobody can be perfect all his life.”

Yosef, who ordered Shas to quit Barak’s coalition as the prime minister was leaving for the Camp David summit, described the Arabs as “snakes” interested mainly in murdering Jews. He said Barak, who is trying to achieve a permanent peace with the Palestinians, has “no sense.”

“What kind of peace is this?” Yosef said. “Will you put them beside us? You are bringing snakes beside us. … Will we make peace with a snake?”

Col. Jebril Rajoub, head of the Palestinian Preventive Security Service in the West Bank, said Yosef’s statement about Arabs was racist. A religious leader should be trying to promote tolerance among Jews, Muslims and Christians, Rajoub told Israel radio.

A thousand stories, a steadfast hero

By Gayle MacDonald

The Globe and Mail, Monday, July 31, 2000

Toronto — The setting is a mess hall, made of tin. It is decorated with paper cutouts of leaves and picnic tables, has a cement floor, and is full of scruffy-looking people, dressed in beige, brown and dirty yellow-white.

All very drab. But then the Second World War — and its aftermath — was hardly pretty. The actors assembled here last week, in a cavernous east-end Toronto studio, are shooting scenes for an upcoming CBS miniseries called Haven, the wrenching story of 1,000 mostly Jewish refugees and their escape from Europe to the United States by boat, through Nazi-infested waters, in the mid-1940s.

Suddenly, onto the set walks a petite woman with a shock of dyed white-blond hair and sporting a peacock-blue pant suit, a flowing chiffon blouse and a voluminous scarf. Ruth Gruber, the 88-year-old author of the book on which this TV screenplay is based, is an aberration here. Impeccably groomed, a flash of brilliant colour in this manufactured internment-camp setting, Gruber stands out among the cast of grimy, broken people.

And so it was, pretty much the same, more than 50 years ago. It was then that Gruber, always nattily dressed (“A lady must always look like a lady,” she insists), was hand-picked for a special assignment by her bosses at the White House, where she then worked for the secretary of the interior. Her job: to lead 1,000 refugees out of Nazi-occupied Italy and to a temporary safehouse on American soil — the former New York State army camp of Oswego.

Over a 60-year career, Gruber has written 15 books and worked as a foreign correspondent covering many wars, mostly for the New York Herald Tribune, which folded in 1965. Haven, based on her 1983 book of the same name, is the tale of a three-week journey across the Atlantic on a ship called the Henry Gibbins, crammed with 1,000 wounded soldiers and that many more destitute Jewish and Christian refugees. Gruber taught them English, but mostly she listened to their stories. The miniseries, to be aired in February on CBS (a Canadian broadcaster has not yet been picked), is the dramatic retelling of this little-known wartime event.

Gruber herself is played by Natasha Richardson. “I think she’s wonderful,” gushes the author, clearly in awe of the show’s cast, which includes Anne Bancroft (playing Gruber’s mother, Grandma Gussie), Martin Landau (her dad), as well as renowned Canadian actors Colm Feore, Henry Czerny and Sheila McCarthy. The four-hour miniseries is a co-production of Alliance Atlantis’s Citadel Entertainment and Paulette Breen Productions.

“She’s gorgeous,” says the octogenarian of Richardson, a wicked little smile playing on her perfectly painted, dusty-rose lips. “And she plays it with such feeling … and understanding.

“Natasha came to my apartment in New York,” continues Gruber. “And it was a delightful two hours. She asked me, ‘Aren’t you bitter?’ And she seemed surprised when I said, ‘I can’t be bitter for 1,000 people who were saved. It meant their life, and it meant they could live in America.

“It haunts me that we could not have saved 50,000,” adds Gruber, who has a cameo in the miniseries as an elderly, kerchiefed refugee. “After all, we were an empty country in 1944 with only 137 million people.”

For this interview, Gruber’s publicist has borrowed Bancroft’s trailer, one of those ultramodern RVs, with a shower, queen-size bed and fully stocked kitchen. She slides onto a cushioned bench at the Formica table, tapping her nails on the counter, fingering a large rhinestone-encrusted tiger brooch at her neck. She’s in town to take in some of the production, and to make sure it’s true to her experience. She says she’s overjoyed with the script, by Canadian Suzette Couture, which Gruber believes is a crafty balance of hope and tragedy — much as the real-life drama was.

“After we got settled on the boat, I told them, ‘You have to tell me what you escaped from.’ I knew they were all survivors. The men said, ‘We can’t tell you. You’re a young woman. What they did to us, it’s obscene,’ ” recounts Gruber. “I said, ‘Forget that. Through you, America will learn the truth of Hitler’s crimes.’ And they talked.”

Among their stories was that of Abe Furmanski of Warsaw, a short, barrel-chested man of 35 with the face and muscles of a fighter. He was in France when German soldiers marched in on June 16, 1940. He fought alongside Rabbi Julien Weill, the Grand Rabbi of Paris. Although they were ordered to collaborate with the Germans, they refused and, instead, sabotaged the German efforts and smuggled out Jews.

Furmanski also talked to Gruber about stories he had heard about the Gurs concentration camp near the Spanish border, where 30,000 to 40,000 Jews were murdered. In closed trucks, meant to hold 20 people, 100 or more Jews were crammed, and quicklime was poured on the floor. The doors were sealed tight; no air could ecape. When people began to urinate, the lime began to cook. The gas and fumes came up and choked them to death. As Furmanski put it to Gruber, “The Nazis said all the time, ‘Kill Russians with bullets. Kill Jews with lime.'”

Other stories are decidedly less grim. One of those is the tale of Ernst Breuer (played by Czerny) and his sister Lisl, who walked across the Alps from France to Italy, making it onto the Henry Gibbins and escaping. Although they lost many family members (including their mother, who died at Auschwitz), Ernst found his wife, Manya, on the boat. The two were married at Oswego, had a baby there, and moved to California, where they still live.

Liesl, now 87, and with the last name of Earle, also married, and eventually moved with her husband to Toronto. Last week, she came to visit Gruber on the set. The two held hands. Talked a little. But mostly they just sat quietly, remembering those years.

Of the 1,000 refugees, about 200 are still alive.

At the time of the ocean crossing, Gruber says few people in North America had a handle on what was really happening as the Holocaust raged. “The front page of The New York Times would show a little boy killed in a car accident in Manhattan, and on page 36, there would be a couple of columns that one million Jews were murdered in Poland,” says Gruber. “They [the government] were keeping it unknown,” she adds. “My government’s policy then was, ‘We have to win the war first. And then we’ll worry about the refugees.'”

Indeed, Gruber says she almost didn’t get to take the rescue mission. Military brass doubted her qualifications. But Gruber got the job, made it to Oswego, and after the refugees’ 18 months internment there, also helped them to become American and Canadian citizens. Even that was no easy feat: Many in the U.S. government wanted them shipped back to Europe as soon as the war ended.

After the interview, Gruber lies down for a moment in the Bancroft trailer. She’s still feisty and sharp as a tack, but as her publicist points out, “the woman is close to 90.”

Still, when the film crew announces a break in shooting at the mess hall,and Gruber and Earle are asked if they would like to use the set for a photo op, Gruber is up and out of the trailer in no time flat.

Seated at a picnic table, her right arm around Earle’s shoulders, and surrounded by grim-faced actors, Gruber looks completely in charge. Despite her age, she clearly loves being in the thick of it all.

“I feel that life should be lived fully,” says the woman who got married at 39, and had her first child at 41. “There’s so much to be done. It wastes time being bitter. You poison your body and mind. It’s more important to fight against evil than be embittered by it.”

Talking around the Holocaust

Scott Feschuk

National Post

www.nationalpost.com/commentary/columnists

/story.html?f=/stories/20000714/344085.html

July 14, 2000

VOYAGES

During this summer screen season of randy mirth, of death by erect penis, of comical attempts at bovine euthanasia, it would be tempting to conclude that Hollywood filmmakers have about as much use for subtlety and restraint as the purveyors of pro wrestling, talk radio and Pamela Anderson’s rack.

It would also be pretty damn accurate.

This fact may go a long way toward explaining some of the puzzled visages that moviegoers may well glimpse in the audience of Voyages, a French-language film that offers three linked tales about the ho-hum lives of a trio of elderly Jewish women …

[…]

Voyages deals with the Holocaust, but is never about it. Rather, the film centres on a group of ageing Jews, their rather tedious modern lives and their borderline obsession with memories

[…]

The other two parts of the film, which converge in the picture’s final moments, follow a busload of Jews as they make their pilgrimage to Auschwitz and a 65-year-old woman in Paris who one day picks up the phone to discover that a man claiming to be her father — a man she thought a victim of the death camps — is taking a train from Lithuania to come and meet her.

[…]

Historians examine churches’ anti-Nazi stance

WASHINGTON, May 22 (UPI) — A leading historian of the Holocaust is uneasy about Christian apologies for Nazi genocide.

[…]

“Christians were among the very first victims of the Nazis,” said [Sir Martin] Gilbert, who is Jewish.

[…]

What about Eugenio Pacelli, Pope Pius XII, who has been criticized for being “silent” on the genocide?

“Rather than being indignant about what the pope didn’t do,” Gilbert said, “I try to find out what the Catholic churches and churchmen and Pacelli himself actually did do.

“So the test for Pacelli was when the Gestapo came to Rome in 1944 to round up Jews. And the Catholic Church, on his direct authority, immediately dispersed as many Jews as they could.

“The Vatican hid the vast majority of the Jews of Rome,” Gilbert said. Some were sheltered within the Vatican itself, and others were dispersed among the monasteries and nunneries of the eternal city. In this way, about 4,000 were saved.

“If the (current) pope has to apologize,” Gilbert said, “perhaps someone could also thank him. In fact, my book does thank him for what the Vatican did to save Jewish lives.”

Woman captivates students with tales of life in Nazi death camp

LANDIS — “My number is 34042.”

Dr. Susan Cernyak-Spatz can never forget that number. Living through two years in a Nazi death camp during World War II carved it on her mind like Adolf Hitler’s Nazis tattooed it in blue on her left forearm.

Cernyak-Spatz survived Auschwitz-Birkenau, the most notorious of Germany’s five death camps […].

[…]

Cernyak-Spatz was, she says, lucky. When she arrived at Birkenau in 1943, she was 18 years old and childless, good for labor. Preteen girls, women past their mid-30s and women with children went straight to the gas chamber, she said.

[…]

Cernyak-Spatz […] is a retired language professor. She still teaches one course a year on the Holocaust at the University of North Carolina at Charlotte and travels extensively speaking about it.

[…]

“He didn’t exterminate a race,” Cernyak-Spatz said of Hitler. “He exterminated innocent babies, old people, young people, brilliant writers, brilliant artists, brilliant scientists … for no other reason than he wanted it.”

[…]

Then the soldiers started killing them. At first, German SS soldiers forced Jews to dig a pit, then lined them up and knocked them into the pit with bullets from their machine guns — line after line of Jews.

[…]

It also cost a lot of ammunition, which the German army decided it couldn’t afford with a war going on. So the Nazis looked for a more efficient means of mass murder.

They settled first on trucks, into which they packed Jews and ran carbon monoxide exhaust. But they could only kill about 150 people at a time that way, so they built the death camps.

[…]

So fierce was Hitler’s hatred, trains carrying Jews to the death camps were given priority even over troop trains carrying soldiers to battle, Cernyak-Spatz said. When she stepped off the train and onto the platform at Birkenau, the results assaulted her senses.

“The first thing you noticed was an absolutely incredible stink,” she said. The noxious, sickly sweet odor hung in the air with a dusky vapor billowing from smokestacks and staining the distant sky, she said.

[…]

“Then they took them directly in the direction of that smoke,” Cernyak-Spatz said. Soon, those who survived learned what burned in those buildings.

Guards led prisoners into the large buildings, told them to take off their clothes, hang them on hooks. And remember, tie your shoe laces together, they said, so you don’t lose a shoe.

The Nazis had told Jews to dress in their warmest clothes for the journey to the “work” camps, Cernyak-Spatz said. After the gas chambers, they gathered those clothes for their own use.

For the years during the war, “that is how the whole German nation was clothed … in the clothing and property of dead Jews,” she said.

[…]

The mass killings in the gas chambers took only about eight minutes, Cernyak-Spatz said. For those not selected to die right away, death could come more slowly, usually after a couple of months of hard labor and near starvation.

[…]

“Infection in Birkenau went directly into gangrene,” she said. “And you were ready for the gas.”

[…]

Newly arrived prisoners got a bowl — only a bowl, no utensils. They used it to eat and drink. And when they had to, when a guard wouldn’t let them use a bucket outside at night, to eliminate their own bodily waste.

When they had to do that, they dumped the waste out beside their bunks, which were stacked three high. Cernyak-Spatz said one of the first lessons at Birkenau was “to find a top bunk.”

[…]

Between 1,500 and 2,000 Jews died in the chambers at Birkenau every day. Some went willingly, Cernyak-Spatz said.

[…]

She also survived scabies, hepatitis, scarlet fever and probably other illnesses, she said.

[…]


Source:

www.salisburypost.com/2000may/051300a.htm
BY SCOTT JENKINS
SALISBURY POST

Holocaust as a Weapon

So, how do some of you address the thoughtless remarks — do you just let some of this go by, do you try to correct the person, or what? I tend to act surprised and tell the person I was offended (or hurt) by their comment, but sometimes the person has no idea why what they said could be considered offensive, and they just end up thinking I am overly sensitive. Advice? Continue reading