Does this mean they’re anti-Semitic?

Israeli banks profit from Holocaust

Investigations by the Israeli parliament have dug up disturbing evidence that Israel has been profiting for decades from vast sums invested in local banks by European Jews who died in the Nazi death camps.

And even now the banks are delaying returning the money to their heirs.

But unlike a similar scandal that hit European banks in the mid-90s, almost no pressure is being brought to bear on the Israeli banks by the Israeli government or by Jewish reparation organisations representing Holocaust families, who were the main critics of the European banks.

The Israeli government is believed to be keeping quiet because it is deeply involved in the local banking scandal itself, and the Jewish organisations are reported to be concerned that exposure of the story will damage Israel’s international reputation.

Instead the Knesset committee which unearthed the shocking revelations has been forced to sit on its unpublished report for the past 18 months as the banks dictate terms to the inquiry, largely supported by the government.

One dissenting voice has been Tommy Lapid, who this month left his post as justice minister. He called Bank Leumi, the bank believed to hold the lion’s share of the Holocaust accounts, “the last bank in the world that refuses to pay money to Shoah survivors”.

The Knesset committee was established under the chairmanship of Colette Avital in February 2000, in the wake of a settlement in which the Swiss banks agreed to pay $1.25 billion to Holocaust survivors and Jewish organisations.

After the Swiss affair, questions were raised about the difficulties faced by Holocaust families in tracing money deposited in Israeli banks before the second world war.

Denials

At the time, the banks fiercely denied that they held any money from Holocaust victims but after three years of auditing the banks’ accounts, led by a former police anti-corruption officer, Yehuda Bar-Lev, the committee found thousands of dormant accounts, estimated to be worth some $220 million.

Bar-Lev has said that he cannot be sure if there is more money because the banks have been obstructing his team’s work. “There are still documents that the bank doesn’t agree to show us,” he said. “According to the bank, they’ll not be shown to us as they are against the bank’s interests.”

The banks have also refused fully to finance the audit. The Swiss had to pay about $400 million to finance the work of the investigating accountants, whereas the Israeli banks have agreed to pay only $3 million, less than half the amount demanded by the Knesset committee.

“We’re in a bind,” said committee chairman Avital in September when the banks contested the report’s publication yet again. “The banks can keep delaying again and again and again.”

Defence

The banks have defended their position on several grounds, including the claim that exposure will harm Israel’s image.

At one closed meeting in December 2003 between the committee and Bank Leumi, the company’s lawyer, Ram Caspi, warned that Israel would be painted as a hypocrite.

“The Wall Street Journal will say the Israeli banks also hide money, not just the Swiss,” he told the committee members.

More recently the bank has been citing its commercial interests and secrecy rules. “Bank Leumi is a publicly traded company,” Caspi told the committee in November. “It has to answer to stockholders. It cannot simply pay as a result of a committee’s recommendations.”

Victim’s story

His statement came during a meeting at which one woman identified only as “K” told the committee that her uncle, who lived in Bucharest, deposited £1,000 in 1940 in the Anglo-Palestine Bank, which later became Leumi. When Leumi finally admitted it still held the money in 1979, she received a tiny fraction of the original deposit.

An Israeli lawyer, Roland Roth, said he was representing more than a dozen families with similar stories. He has threatened a class action against the Israeli banks in the US courts. An earlier legal campaign he waged in the Israeli courts was rejected.

Jewish groups which support Holocaust families, however, have mostly chosen to remain silent. Israel Singer, chief negotiator of the World Jewish Restitution Organisation, who campaigned against the European banks, said his group would not be publicising the case. Unlike the Swiss banks, which he called thieves, Israel’s banks had got hold of the Holocaust accounts “incidentally”, he said.

Secretive past

The bank’s refusal to accept responsibility for the accounts is based on the murky period before and after Israel’s founding in 1948.

It is known that thousands of wealthy European Jews stashed money away in the country during the 1920s and 1930s, as it was then Palestine and under British rule, in an attempt to hide it from the Nazis. They also invested heavily in land and property to bring nearer their dream of a Jewish state.

During the war, Britain confiscated all assets belonging to citizens of enemy territories, including Jews living under Nazi occupation. The assets were handed back after Israel’s creation in 1948, with an official in the Israeli Justice Ministry known as the custodian-general charged with tracing the heirs.

Hidden sums

However, the Knesset committee found that the banks, particularly Leumi, had managed to hide many of the accounts from British officials and so were able to keep the money. The investigators believe the banks have been profiting from the money ever since.

The government is also accused of not having done enough to trace survivors.

It passed many of the assets of Holocaust survivors, including land and property, to Zionist organisations such as the Jewish National Fund.

To the surprise of the committee, Bank Leumi was widely reported in the Hebrew media last month as having agreed to pay less than $10 million to Holocaust families, even though it is still publicly denying that it has any such accounts. Separately, the government is also reported to be mulling the idea of paying some $15 million to the families.

Deal

The deal was struck last month by Lapid after the banks accused him of slandering them. Lapid did not consult with the Knesset committee.

Avital responded angrily: “The banks can now claim that they bought Lapid with a bit of money and, in exchange, they are exempt from returning the Holocaust survivors’ money.”

The reduction agreed with Lapid follows several objections the banks have made to the way the Holocaust assets have been calculated.

Inflation

The Israeli banks have been resisting the efforts of the Knesset committee to work out the current value of the accounts using the same criteria applied to the Swiss assets. There, the banks had to adjust the money by inflation and add 4% interest.

The Israeli banks, on the other hand, want inflation not to be taken into account until after the creation of Israel, omitting the war years when inflation reached more than 300%, and will fund only 2% interest.

In Israel, there is little sympathy with the banks’ position. For many years, Israeli banks have been running a cartel-like operation where they charge the same high commissions.

They are currently being investigated by the Anti-trust Authority. In the first nine months of this year they racked up a $1 billion profit — their highest ever.

Avital suggests public pressure must be used against the banks: “If the banks don’t want to pay, we will have to launch a public campaign, perhaps legislation. It won’t be easy. The Knesset and government have done nothing about this for more than 50 years. The heirs will have to go to court.”


Source:

by Jonathan Cook in Jerusalem
Tuesday 07 December 2004 12:34 PM GMT
english.aljazeera.net/NR/exeres/
85B434CF-0BF0-475D-B9E6-2652F75BF30E.htm

Roadblock Concerto at Gunpoint

‘The Pianist’ of Palestine

By OMAR BARGHOUTI

November 29, 2004

counterpunch.org/barghouti11292004.html

When I watched Oscar-winning film The Pianist I had three distinct, uneasy reactions […] I was horrified by the film’s depiction of the dehumanization of Polish Jews and the impunity of the German occupiers; and I could not help but compare the Warsaw ghetto wall with Israel’s much more ominous wall caging 3.5 million Palestinians in the West Bank and Gaza in fragmented, sprawling prisons.

In the film, when German soldiers forced Jewish musicians to play for them at a checkpoint, I thought to myself: “that’s one thing Israeli soldiers have not yet done to Palestinians.” I spoke too soon, it seems. Israel’s leading newspaper Ha’aretz reported last week that an Israeli human rights organization monitoring a daunting military roadblock near Nablus was able to videotape Israeli soldiers forcing a Palestinian violinist to play for them. The same organization confirmed that similar abuse had taken place months ago at another checkpoint near Jerusalem.

In typical Israeli whitewashing, the incident was dismissed by an army spokesperson as little more that “insensitivity,” with no malicious intent to humiliate the Palestinians involved. And of course the usual mantra about soldiers having to “contend with a complex and dangerous reality” was again served as a ready, one-size-fits-all excuse. I wonder whether the same would be said or accepted in describing the original Nazi practice at the Warsaw ghetto gates in the 1940s.

Regrettably, the analogy between the two illegal occupations does not stop here. Many of the methods of collective and individual “punishment” meted out to Palestinian civilians at the hands of young, racist, often sadistic and ever impervious Israeli soldiers at the hundreds of checkpoints littering the occupied Palestinian territories are reminiscent of common Nazi practices against the Jews. Following a visit to the occupied Palestinian territories in 2003, Oona King, a Jewish member of the British parliament attested to this, writing: “The original founders of the Jewish state could surely not imagine the irony facing Israel today: in escaping the ashes of the Holocaust, they have incarcerated another people in a hell similar in its nature — though not its extent — to the Warsaw ghetto.”

Even Tommy Lapid, Israel’s justice minister and a Holocaust survivor himself, stirred a political storm last year when he told Israel radio that a picture of an elderly Palestinian woman searching in the debris for her medication had reminded him of his grandmother who died at Auschwitz. Furthermore, he commented on his army’s wanton and indiscriminate destruction of Palestinian homes, businesses and farms in Gaza at the time, saying: “[I]f we carry on like this, we will be expelled from the United Nations and those responsible will stand trial at The Hague.”

Some of the war crimes that concern people like Lapid have been lately revealed in eyewitness accounts given by former soldiers, who could no longer reconcile whatever moral values they held with their complicity in the daily humiliation, abuse and physical harm of innocent civilians. Such crimes have become normalized in their minds as acceptable, even necessary, acts of “disciplining” the untamed natives, as a measure to maintain “security.”

According to a recent report in the Israeli media, an army commander was accused of gratuitously beating up Palestinians at the notorious Hawwara checkpoint. Ironically, the most damning evidence presented against him was a videotape filmed by the army’s education branch. In that particular episode, the senior officer at that roadblock, knowing that an army film crew was located nearby, and without any provocation, beat a Palestinian “flanked by his wife and children,” punching him in the face, and “even kicked [him] in the lower part of his body,” the report said.

A recent exhibit titled “Breaking the Silence,” organized in Tel Aviv by a number of conscientious Israeli soldiers who served in occupied Hebron, exposed in photographs and objects more serious belligerence towrds defenseless Palestinians. Inspired by Jewish settlers’ graffiti that included: “Arabs to the gas chambers“; “Arabs = an inferior race“; “Spill Arab blood“; and, of course, the ever so popular “Death to the Arabs,” soldiers used a myriad of methods to make the lives of average Palestinians intolerable. One photograph showed a bumper sticker on a passing car, perhaps explaining the ultimate goal of such abuse: “Religious penitence provides strength to expel the Arabs.” The exhibit’s main curator described a particularly shocking policy of randomly spraying crowded Palestinian residential neighborhoods, like Abu Sneina, from heavy machine guns and grenade launchers for hours on end in response to any minor shooting of a few bullets from any house in the neighborhood on the Jewish colonies inside the city.

[…]

Omar Barghouti is an independent Palestinian political analyst. His article “9.11 Putting the Moment on Human Terms” was chosen among the “Best of 2002” by the Guardian. He can be reached at: [email protected]

Israel shocked by image of soldiers forcing violinist to play at roadblock

Chris McGreal in Jerusalem

Monday November 29, 2004

The Guardian

www.guardian.co.uk/israel/Story/0,2763,1361755,00.html

Of all the revelations that have rocked the Israeli army over the past week, perhaps none disturbed the public so much as the video footage of soldiers forcing a Palestinian man to play his violin.

The incident was not as shocking as the recording of an Israeli officer pumping the body of a 13-year-old girl full of bullets and then saying he would have shot her even if she had been three years old.

Nor was it as nauseating as the pictures in an Israeli newspaper of ultra-orthodox soldiers mocking Palestinian corpses by impaling a man’s head on a pole and sticking a cigarette in his mouth.

But the matter of the violin touched on something deeper about the way Israelis see themselves, and their conflict with the Palestinians.

The violinist, Wissam Tayem, was on his way to a music lesson near Nablus when he said an Israeli officer ordered him to “play something sad” while soldiers made fun of him. After several minutes, he was told he could pass.

It may be that the soldiers wanted Mr Tayem to prove he was indeed a musician walking to a lesson because, as a man under 30, he would not normally have been permitted through the checkpoint.

But after the incident was videotaped by Jewish women peace activists, it prompted revulsion among Israelis not normally perturbed about the treatment of Arabs.

The rightwing Army Radio commentator Uri Orbach found the incident disturbingly reminiscent of Jewish musicians forced to provide background music to mass murder. “What about Majdanek?” he asked, referring to the Nazi extermination camp.

[…]

Guardian Unlimited © Guardian Newspapers Limited 2004

Survivors everywhere

Speakers give BG students insight into Holocaust

Nov 21, 2004

www.nashuatelegraph.com/apps/pbcs.dll/article?AID=/20041121/YOUTH/111210035

[…]

The Bishop Guertin High School seniors who had the opportunity to listen to and speak with Rena Finder and Drs. Rita and Alexandre Blumstein certainly thought so. These close friends of the BG community willingly came in to talk to students about their experiences in surviving the Holocaust.

[…]

Alexandre Blumstein and his family survived the Holocaust by hiding in a rural farm in Poland. […]

Rita Blumstein’s family fled deep into Russia, far from the Nazis’ reach, when she was only 3 years old.

[…]

© 2003, Telegraph Publishing Company, Nashua, New Hampshire

Ninety percent of them gave up (

Holocaust survivor in Charlotte dies at 82

By HILDEGARD SCHEIBNER

Nov 20, 2004

www.heraldtribune.com/apps/pbcs.dll/article?AID=/20041120/NEWS/411200428/1006/SPORTS

DEEP CREEK — Margaret B. Baker, who survived four years of slave labor in the Auschwitz concentration camp during World War II, died of heart disease on Nov. 18, 2004. She was 82.

“In 1939, when she was 18, the Germans invaded Poland, and everyone in her village of Szamocin age 18 to 35 was sent into forced labor,” said Ivan, her husband of 68 years. “She worked six months on a farm and then was sent to Auschwitz to load coal cars.”

[…]

“She told me that she lived in a barracks with 80 women, and 90 percent of them gave up and died,” her husband said, “but she was determined to stay alive no matter how horrible it was.”

When the Russians invaded Poland and defeated the Germans, she fled on foot to Berlin, where she knew a Polish family.

[…]

Been everywhere, done everything

Faber shares Holocaust horror

by Nhia Vang

UT Managing Editor

November 17, 2004 12:00 AM

www.nineronline.com/vnews/display.v/ART/2004/11/17/419a831775648

David Faber received a standing ovation Friday night from a crowd of over 270 people that filled Fretwell, 100. […]

The 77-year-old Faber, a survivor of eight concentration camps during World War II, began the night pointing to a picture he had posted on a presentation board. […]

[…]

He also talked about how before his family left the city in fear, there was an incident where several grenades had been thrown into their apartment. […]

One day while his parents were at work, the Germans came to his uncle’s house. Faber stated the only reason he survived that attack was because he used his dead aunt’s body that had been infiltrated with bullets as a shield.

The Faber realized that the Nazi regime was close. […]

[…]

Finally one day, the situation seemed to lighten for the family. The eldest of the children, Romek suddenly appeared at the door of the house — a ray of hope for the family. Romek had apparently disappeared for a time before the family moved to the city mysteriously. Faber later explained that his brother had been a prisoner of war for special reasons. Because of the results of the Geneva Convention at the time, he was released, and all Romek could do was run.

[…]

In the residence where they had been relocated, it had been easier for the Nazis to pin point where Jews were, and though the Fabers had been lucky up to this point, the Nazis came again in the night, sending random bullets into the apartment. After crawling out of the hiding place in the wall, Faber remembers his father fallen from the roof with bullets in his body.

Three days later, Romek attempted to remove Faber from the family for the sake of his safety, especially since he was the youngest in the family. However, in the midst of hiding, they were caught and taken to the Nazi headquarters where their family had previously registered.

While being held, Faber watched as the Nazis slowly tortured his brother. First, the Nazis put a red hot coal in his eye, followed by prying his mouth wide open with a clamp to a point that his jaw was broken and his skin torn. Then, they took out his tongue, and Faber watched his brother die.

Faber was next in line, he explained to his audience. Then, he pointed out that today, he only has two real teeth as a result of the torture from that day. Finally, he was released when the Nazis realized Faber was probably too young to answer any of their questions.

Faber was then thrown down a flight of stairs, which broke some of his rib bones before he was finally taken back home. Upon seeing Faber return in such a condition, his mother began crying and questioning Faber about Romek. Faber lied to his mother, telling her that Romek died a quick death. His intention was to protect her, but the shock of the news caused a heart attack that killed her.

[…]

Faber continued to speak to the attendees of the event, especially on the first time he entered the Auschwitz concentration camp. […] He even recalled meeting Anne Frank — a young girl whose family remained in hiding for several years during the war before they were found and finally sent to the concentration camp at Bergen-Belsen.

[…]

Gas chambers in Denmark

Holocaust Survivor

11/16/2004

www.zwire.com/site/news.cfm?newsid=13372898
&BRD=901&PAG=461&dept_id=130069&rfi=6

HARLAN — “Every minute was a triumph for me to be alive,” Judy Meisel told 150 wide-eyed freshmen at Harlan Community High School Thursday.

Meisel, a survivor of the Nazi death camps, spoke to students in Harlan, Audubon and Elk Horn-Kimballton last week. Her visit was sponsored by The Danish Immigrant Museum.

Meisel related her experiences and answered questions after students watched her documentary film, Tak for Alt, meaning Thanks for Everything. The film describes her experiences during World War II, and her eventual arrival in Denmark during the spring of 1945. […] She was taken into custody and placed in the concentration camp, forced into slave labor at the age of 12. […] One of her scariest moments was watching her mother taken to the gas chamber. When she visited the same chamber years later, you could still see the fingernails in the walls of the chamber, she said.

[…]


Webmaster note: No wonder no one has been able to find any evidence of a Nazi gas chamber: Everyone has been looking in Poland!

How come his story itself didn’t tip them off?

Holocaust man’s claims queried

A WA author who wrote a book allegedly based on his harrowing life as a Holocaust survivor is at the centre of a row over his credibility.

UWA Press has pulled copies of Stolen Soul from bookshops after a private investigator was called in to probe the author’s background.

The book, written by Secret Harbour man Bernard Holstein — whose real name is Bernard Brougham — claims to be “the amazing true story of survival and mateship in Auschwitz”.

The publisher describes the book as “an epic read full of stories of how Bernard underwent experiments, assisted the Underground and even escaped, only to be recaptured and subjected to even greater torture”.

But this week a UWA Press spokeswoman admitted the publishing house removed the book because of doubts about the author’s credibility.

Initially, it was convinced of the authenticity of the memoirs of Brougham, who sports a tattoo of the number 111404 on the inside of his left arm, similar to those given to Jews by the Nazis.

Brougham, 69, a mining camp cook, says his story is true — but concedes he may never be able to prove it.

“It is true, it did happen,” he said, acknowledging he had little to support his claims and might never convince his detractors that his death camp experiences were real.

He has no immigration papers, no German birth certificate and no living witnesses who could verify his arrival in Sydney from a post-war holding camp in Cyprus.

“All I have is what is in my memory,” he said. “But I have got nothing to hide. This book is an account of what happened in my life.

“I am not a liar, what I have written is true. People might ask how a boy who was only nine at the time can remember what happened in so much detail but I can tell you, once you step through the gates into the barracks at Auschwitz, you instantly grow up. I remember everything. I still have nightmares about it.”

On the strength of the book Brougham was invited to talk to schoolchildren at the Holocaust Institute in Yokine.

His story was questioned when his NSW foster family called UWA Press claiming that not only was he not born in Holstein, Germany, as he said, but he was not Jewish.

By this stage the book had sold out its first print run and Brougham was already at work on a sequel, revealing how he fled to Australia after Auschwitz was liberated.

A private investigator employed by UWA Press claims that Brougham was born in country NSW, baptised a Roman Catholic in 1942, made his Confirmation in 1952 and even spent time in a seminary training to become a priest.

Brougham says he was raised as a Catholic in Australia and his step-parents never discussed his Jewish heritage.

He said he would take a DNA test to prove he was not related to his five step-siblings in a bid to authenticate his story and convince UWA Press that it was true.

“I remember that three doctors who were members of the Underground (resistance fighters) told me that `one or two or three of you boys are going to get out of this hell hole and you must tell the world what happened here’,” he said.

In the book he claims that a tearful exchange with a German tourist several years ago convinced him to write his memoirs, which cost him about $70,000 to have ghost-written and published.

The book has been selling on the Angus & Robertson website for $26.95 and Brougham has made several book-signing appearances.

Publicity for the book said Bernard Holstein “endured two years of hell” at Auschwitz. Despite his ordeal, “Bernard survived and has now fulfilled his promise to tell the story the world needs to know. Stolen Soul is Bernard’s story. His memories, his tears, his belief in the human spirit are all contained within its pages.”


Source: CATHERINE MADDEN and JIM KELLY

October 31, 2004

www.news.com.au/common/story_page/0,4057,11235884%255E2761,00.html


Webmaster note: See more here.

Gassed at Stutthof

Meisel, Holocaust survivor, lectures at SHU

10/30/04

By Neha Bawa

Copy Editor

blogs.setonhill.edu/Setonian/005553.html

Judith Meisel, Holocaust survivor, lectured at Seton Hill University (SHU) on October 26, 2004.

[…]

In June 1944, her family, along with other Jews, was taken into trucks and sent to Stutthof concentration camp in Poland. Here she was separated from her brother.

We went into Stutthof and all I saw was [this] huge pile of shoes,” said Meisel, describing the camp. She lost her mother at Stutthof, where she was gassed to death.

[…]

Posted by Setonian Online at October 30, 2004 09:57 AM